This summer saw the passing of a great American attorney and public servant. He was a colourful figure, a professional jazz musician, a Democrat who became a consultant to Richard Nixon. It was due to his advice that the infamous tapes survived and the truth of Watergate came to light.
Later Garment became a member of the staff of Patrick Moynihan, US ambassador to the United Nation. It was during that period of the mid 1970s that an alliance of Muslim and sub-Saharan Africa nations, under the tutelage of the Russians, proposed a resolution that would have declared Zionism to be a form of racism. Although the resolution was never passed, the idea took roots and to this day people, without actually checking out facts, keep parroting it. This unfortunately is enforced by statesmen like Mahmoud Ahmadinejad, not to mention the likes of leaders of the Hammas and Hezbollah.
It is worth reproducing here Leonard Garment's statement on this issue presented to the United Nations General Assembly on October 17, 1975.
My
delegation has read the new proposal before us. It is unusually
straightforward. It asks to determine "that Zionism is a form of racism
and racial discrimination."
As simple as this language is, we are
concerned that what may not be fully understood is that this resolution
asks us to commit one of the most grievous errors in the 30-year life
of this organization.
This committee is preparing itself, with
deliberation and foreknowledge, to perform a supreme act of deceit, to
make a massive attack on the moral realities of the world.
Under
the guise of a program to eliminate racism the United Nations is at the
point of officially endorsing anti-semitism, one of the oldest and most
virulent forms of racism known to human history. This draft explicitly
encourages the racism known as anti-semitism even as it would have us
believe that its words will lead to the elimination of racism.
I
choose my words carefully when I say that this is an obscene act. The
United States protests this act. But protest alone is not enough. In
fairness to ourselves we must also issue a warning.This resolution places the work of the United Nations in jeopardy.
The
language of this resolution distorts and perverts. It changes words
with precise meanings into purveyors of confusion. It destroys the moral
force of the concept of racism, making it nothing more than an epithet
to be flung arbitrarily at one’s adversary. It blinds us to areas of
agreement and disagreement, and deprives us of the clarity of vision we
desperately need to understand and resolve the differences among us. And
we are here to overcome our differences, not to deepen them.
Zionism
is a movement which has as its contemporary thrust the preservation of
the small remnant of the Jewish people that survived the horrors of a
racial holocaust. By equating Zionism with racism, this resolution
discredits the good faith of our joint efforts to fight actual racism.
It discredits these efforts morally and it cripples them politically.
The
language of this resolution has already disrupted our efforts here to
work together on the elimination of racism and it will continue to do
so. Encouraging anti-semitism and group hostility, its adoption would
bring to an end our ability to cooperate on eliminating racism and
racial discrimination as part of the official work of the Decade.
Once
again our failure to reason together has encouraged some delegations to
exploit our collective shortcomings and individual vulnerabilities and
impede our attempts to further the protection of human rights and
fundamental freedoms.
The United Nations, throughout its
30-year history, has not lived by the force of majorities; it has not
lived by the force of arms. It has lived only—I repeat, only—because it
has been thought that the nations of the world, assembled together,
would give voice to the most decent and humane instincts of mankind.
From this thought has come the moral authority of the United Nations,
and from this thought its influence upon human affairs.
Actions
like this do not go unnoticed. They do not succeed without
consequences, many of which while only imperfectly perceived at the time
soon become an ineradicable part of a new and regrettable reality. Let
us make no mistake: at risk today is the moral authority which is the
United Nations’ only ultimate claim for the support of our peoples.
This risk is as reckless as it is unnecessary. But it is still avoidable.
Accordingly
the United States will support resolutions A and B. We support, without
reservation, the work of the United Nations to combat racism and racial
discrimination. We have taken part in these vitally important
activities in the past and want to be able to do so without obstruction
in the future. We will vote against the third resolution. We call upon
other delegations to do likewise.
On its adoption the
third resolution becomes inseparably linked to the first two. Therefore,
if all three are sent to Plenary the United States will vote against
all three at that time.
It is a pity Leonard Garment is not here with us any more to voice his most probable concerns about present day goings-on at The United Nations, a body that very rapidly looses its credibility in the eyes of the world.